Save us, we pray!

The those who went ahead and those who followed were shouting, “Hosanna!  Blessed is the one who comes in the name of the Lord!”

In the Episcopal Church, we use lots of unfamiliar words.  With some education, this is done well when we strike the balance between embracing the mystery of holiness, while helping newcomers find their way through the narthex and into the nave for Holy Eucharist.  During Lent, we forego the use of word alleluia, but our liturgy, especially on The Sunday of the Passion *colon* Palm Sunday is rife with the word with which it is often confused:

hosanna_1920x1080_72dpi-1180x664

I am often asked why we can’t say alleluia during Lent, but hosanna is ok.  Its context within the Liturgy of the Palms is a helpful teaching tool.  As Jesus rides into Jerusalem, it would be easy to see this scene as nothing but a joyful victory parade, but upon further review, we realize that this is actually the humble entrance of one who has come to offer himself as a sacrifice for the whole world.

Jesus didn’t come into Jerusalem riding on a white stallion or in the back of a jewel encrusted chariot.  Rather, he arrived in town atop an unbroken colt.  This animal was not a symbol of power and control, but a humble beast of burden, only borrowed by our Lord as a means of transportation.  The imagery must have been clear to the crowd, for even as they laid down palm branches along the path as a symbol of honor and respect, they cried out not “Alleluia” or “Praise to God.”  The cry of the crowd, as they watched their long-awaited hope ride into town was instead, “Hosanna” or “Save us, we pray.  Sure, maybe they thought salvation would look like a military victory over their Roman occupiers.  Perhaps they hoped that this Passover Feast would be a second opportunity for release from bondage and oppression.  But they didn’t assume that, and give praise to God.  Instead, they simply asked for God’s help and salvation.

We who will remember the events of that day would do well to know the word we will sing in the refrain of “All glory, laud, and honor.”  From this side of Easter, it would be easy to let our sweet hosannas be a cry of victory, but it doesn’t take too long to see that the world is still very much in need of God’s saving love.  Save us, we pray.  Save us from our idolatry.  Save us from our greed.  Save us from our scarcity mindset.  Save us from our selfishness, our oppression of others, and our bondage to sin.  Save us, we pray.  Hosanna!

Advertisements

Jesus’ other name

Yesterday, I spent some time pondering the implication of Jesus’ fulfillment of the prophecy to Ahaz, specifically what it meant that Jesus was Immanuel, God with us.  We know, of course, that when push came to shove, and despite Matthew’s attempt to shove a round theological peg into the square hole of reality, Mary and Joseph did not name the child born in Bethlehem “God with us.”  No, they named him the name that was given to Joseph in a dream in this week’s appointed lesson from Matthew’s Gospel, the same name given to Mary by the Angel Gabriel in Luke’s version of the Nativity story.

de8c609babda669339c6293f7267dedf

“She will bear a son, and you are to name him Jesus, for he will save his people from their sins.”

The angel that appeared to Joseph in his dream gives us insight into the meaning of Jesus’ given name.  Yeshua, the Hebrew original that gets bastardized into Jesus, means “to save” or “to deliver.”  According to that great theological resource, Wikipedia, it is a late Hebrew rendition of Yehoshua, which carries a stronger tie to God, as in “God saves” or “God delivers,” which is precisely the ministry of Jesus.

The promise of God’s deliverance of his people is not new in the person of Jesus.  By the turn of the Common Era, God had repeatedly stepped into salvation history to save and deliver his people.  From the time of Noah, God shows a track record of being unwilling to let humanity destroy itself in sinfulness and self-gratification.  On the ark, God saved a faithful remnant.  In Abraham, God chose a nation through which he would bring all nations into his saving embrace.  Through Moses, God delivered the Israelites from the bondage that came from Joseph’s brother’s unfair dealings and subsequent self-serving Pharaohs.  The prophets, Isaiah certainly included, again and again called the people of Israel to forsake their sins and be saved.  When it seemed clear that was not going to happen, God promised both punishment and redemption to his people.

There is never a point at which God is willing to give up on his hopes of restoring humanity to right relationship, which brings God ultimately to the person of Jesus, Yeshua, Yehoshua, God saves.