In the fifth chapter of Acts, as the disciples of Jesus are really beginning to pick up some momentum, the Jewish leadership in Jerusalem gathers for a meeting. The agenda is their growing concern with a small sect of Jews who have begun to follow the Way of a disgraced Rabbi named Jesus. Their first response was to arrest the leadership of the Way on charges of heresy. So, they put the apostles in jail, and overnight, and angel came, freeing them and commissioning them to proclaim the Gospel. Next, the leaders decided to confront the apostles face-to-face. “We told you not to preach Jesus anymore,” they said. “We must obey God,” the apostles replied. Finally, fully frustrated and enraged, the council was ready to just put them all to death when a Pharisee named Gamaliel spoke up and said, among other things, “If their purpose or activity is of human origin, it will fail. But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.”
This wisdom has become known as the Gamaliel test. It is a temperance move to avoid rushing to conclusions about the ongoing revelation of God in the world. Unfortunately, it wasn’t much used by the Christian Church in the first four centuries as Christians became fond of declaring others heretics and putting whole sub-sects of people to death, but it is a test worth using as we who think we have a full grasp on what God is up to are almost universally wrong. God is always unveiling something new for us to come to understand. I cannot claim to live a faultless life in this regard, as I’ve been happy to jump up and down and shake my fist at innovations like Enriching our Worship and the growing trend of communion without baptism. It would behoove us all to practice patience and to use the Gamaliel test as our standard.
Title and 330 word introduction to the contrary, this post isn’t really about Gamaliel, however, as he wasn’t the first to utilize spiritual waiting as a tool for discernment. In the first half of our Gospel lesson for Sunday, Jesus provides for his disciples an example of the same principle. While we stare down the barrel of 984 more Sundays after Pentecost, Sunday’s lesson hits about the mid-point of Luke as a post-Transfiguration Jesus “sets his face for Jerusalem.” As a result of this new revelation of his ministry, old patterns of behavior were going to change. No longer would Jesus and the disciples be taking long, meandering walks from place to place. Now, Jesus was on a mission. So, when they pass through a Samaritan city that would not welcome them, the disciples are ready to rain down holy hell on those poor Samaritans. Jesus, in his wisdom, however, knows that it is God’s desire that the press on.
Rushing to judgment. Assuming that my understanding of God is the only right answer. Seeking violence and destruction. These are not the ways of those who follow the Prince of Peace. Instead, with Jesus as our guide and Gamaliel as an example, we ought to practice patience, to pray, listen, and discern, and to seek our place in God’s ongoing revelation in the world.