There are many different names attributed to God in the Bible. Often, they are associated with a particular action being attributed to God. Amy Grant made “El Shaddai,” which roughly means “God Almighty” famous. Speaking of which, this video is way to 1990s to not let you see it.
Yeshua, the Hebrew version of the name Jesus, means “God Saves.” The list goes on.
Often in Scripture, the translators would keep the Hebrew word and then translate it for those of us not in the know, but that isn’t the case in the Jeremiah lesson appointed for Sunday, which caught my attention. Here, the prophet is sharing God’s vision of a future restoration for Judah. Verses 15 and 16 are almost identical to the same prophecy given several chapters earlier in 23:5-6. In both cases, the NRSV, and several other English translations choose not to publish the two word Hebrew phrase, but rather the English equivalent.
And this is the name by which it will be called: “The LORD is our righteousness.”
In doing a bit of digging, I came to realize a few things. First, it seems the reason that the English translations don’t include the Hebrew original is because it includes the tetragrammaton, the four Hebrew letters that make up the holy name of God, a name so holy that it ought not be spoken, but rather, is always replaced when read in Hebrew by “Adonai” or in our English translations by LORD in small caps that the WordPress editor doesn’t allow.
What I found even more interesting, and another reminder in how our English translations lack a lot being read some two to five thousand years removed from their original contexts, is that the word translated as righteousness is likely a play on words. Tzedeq, according to my handy HarperCollins Study Bible, could be a wordplay on the name Zedekiah, which also means “the Lord is righteous” and happened to be the name given to the last King of Judah who was appointed by Nebuchadnezzar, the King of Babylon. Tzedeq can also mean “legitimate,” which could very easily indicate that these parallel prophecies from Jeremiah are about a future king whose life and actions will indicate that the LORD is the legitimate King of Judah.
While it can be dangerous, and often self-serving, to read these prophecies backward through Jesus, that is what the RCL is inviting us to do by appointing Jeremiah 33:14-16 for the First Sunday of Advent. The Branch, itself a word used to describe the Messiah, that will come and live a life showing the legitimate kingship of God is Jesus, whose birth and second coming we long for during this season of preparation.
Will it preach? Maybe not, but just like Sheldon and Amy’s “Fun with Flags” series on “Big Band Theory” aren’t you glad you learned something today?