Way back when, for several years, TKT and I did an evening service called five15. It started, conveniently enough, at 5:15 pm, and was something of an experiential service. We followed the form of An Order for Celebrating Holy Eucharist from our Book of Common Prayer (p 400-407). In the course of “[Sharing] the Gifts of God,” we had various prayer stations around the themes of thanksgiving, confession, adoration, and petition. It was a lot of fun to imagine different ways of engaging prayer with all five senses. As we prepared for five15, I looked through every 5:15 in the Bible, to find taglines we might use in advertising, and 2 Corinthians 5:15 was one of our favorites.
And [Christ] died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.
We did not discover this verse. It has long been a part of the Eucharistic canon, thanks to its placement in our Prayer D, which dates as far back as the mid-fourth century. It has had its place in the Eucharist as a ongoing reminder of why we gather for worship at all. The goal of the Christian life isn’t to have “your best life now,” or to achieve self-actualization, or to be protected from harm, or even to get to heaven when you die. The telos of the Christian life is to live for Christ who died and was raised, for us. As the New Living Translation puts it, “He died for everyone so that those who receive his new life will no longer live to please themselves. Instead, they will live to please Christ, who died and was raise for them.”
And how does one live “for Christ” or “to please Christ”? Well, Jesus has summed that up elsewhere with the advice that we love the Lord our God with all our heart, soul, mind, and strength, and love our neighbors as ourselves. That seems to be a good place to start.