It feels really good to be back in Mark’s Gospel. After spending Easter season in John, I’m glad to be settling back into Mark. Reading John reminds me of the rides my parents would make us take on Sunday afternoons. We would load into the family sedan and drive out into the country, not really going anywhere, in search of I don’t know what. Depending on which direction we were headed, either my sister or I would spend most of the time complaining about the sun baking us in the back seat, while we argued over what color the sky was. Mark’s Gospel, on the other hand, is more like my trip back from the Gulf Coast of Alabama yesterday. We pointed the car north and, with only a few traffic slowdowns and the Clanton, Alabama Whataburger trying to feed 5,000, we headed home just as fast as we could.
Mark’s Gospel moves very quickly. You’ll recall that the author’s favorite word is “immediately.” We hear it more than forty times, as Jesus immediately moves from this thing to that thing and on to the next thing. In this morning’s lesson, we find ourselves only in the third chapter, and yet so much has already happened. Jesus has been baptized by John, tempted in the wilderness, and called his first disciples from their fishing boats on the Sea of Galilee. He’s healed Simon Peter’s mother, cast out demons, and cleansed lepers, and that’s only in chapter one. By chapter two, Jesus has already gotten under the skin of the religious powers that be. His disciples don’t fast like the Pharisees think they should. Worse yet, they plucked a few heads of grain on the sabbath. Clearly this man was not from God.
After what must have felt like a whirlwind couple of weeks, Jesus and his disciples returned to his hometown, presumably for a bit of rest and refreshment. Instead, as our Gospel lesson opens this morning, we hear that the crowds that surrounded him were so thick and so desperate to hear his preaching and receive his healing that Jesus couldn’t even get a bite to eat. His family feared for his life. They had heard what the religious authorities were saying about him. They could see the rabid crowd surrounding him. They knew what he was saying and doing. Despite the NRSV’s translation that says, “people were saying, ‘He has gone out of his mind,’” the Greek really seems to say that the people who thought he had gone mad weren’t strangers in the crowd, but his very own family. Having seen with their own eyes what was happening around Jesus, it was his mother Mary, his brother James, and his other siblings who were concerned that he had lost his mind. They were fully convinced that he had gone crazy, and the only way to save him from himself, was to try to get him back under control.
Six years ago, next month, I was in Indianapolis with more than a thousand other Episcopalians worshipping in a convention center ballroom. It was the third day of General Convention, and the then Bishop of North Carolina, Michael Curry, was preaching. In a sermon that was later expanded into a book, Bishop Curry invited us to ponder the response of Jesus’ family to his ministry. He asked us to look at the lives of the saints of the Church, focusing especially on the first Apostle, Mary Magdalene, and abolitionist and author, Harriett Beecher Stowe. Bishop Curry called on us to follow in the footsteps of Jesus, Mary, and Harriett by becoming Crazy Christians. It has been six years since that sermon. Michael Curry is now our Presiding Bishop, leading the church out into the world to be Crazy Christians. He was elected for many reasons, not least of which is his ability to preach the truth of God’s love to the masses, but what struck me in the profile for the Presiding Bishop candidates was his desire to serve the Episcopal Church as CEO, Chief Evangelism Officer. Not only does Michael Curry ask us to live as Crazy Christians, but he expects us to invite others to join in the fun.
The Good News of Jesus Christ that each of us are called to proclaim seems crazy to a world that is in love with power, privilege, and violence. Jesus’ family thought he was crazy because he was challenging the status quo. The status quo, whom Mark collectively calls the Scribes, went a step further, claiming that he was possessed by Beelzebul, the ruler of the demons, precisely because he was a direct threat to their power, privilege, and comfort. Jesus, however, knew that the only thing that was truly evil in this world was an inability to see God’s hand at work. Jesus was, and is, seen a crazy because he showed the world what it looks like to have hope in the face of hopelessness. Jesus was, and is, seen as crazy because he believed that love was stronger than hate, that peace was stronger than violence, and that God’s grace was sufficient for the sins of the whole world. Jesus was, and is, seen as crazy because he lived his life to show us that the power of God’s love could keep the plundering power of evil at bay.
The promise of God’s loving grace frees us to be Crazy Christians. It frees us to claim that hope is stronger than despair, that love is stronger than hate, and that God’s grace is open to everyone. In that same sermon, Bishop Curry called on the Episcopal Church, gathered in General Convention, to embrace the craziness of Jesus. “We need some Christians who are as crazy as the Lord,” he admonished the fairly staid congregation, “Crazy enough to love like Jesus, to give like Jesus, to forgive like Jesus, to do justice, love mercy, walk humbly with God — like Jesus. Crazy enough to dare to change the world from the nightmare it often is into something close to the dream that God dreams for it.”
Here at Christ Church, we call that crazy way of living “radiating God’s love to all.” We show the world God’s crazy love through our Wednesday Community Lunch, by opening our doors to the homeless, by helping our neighbors keep their lights on, and by bringing fresh water hours into the Amazon River delta. We live out the crazy love of God when we care for the sick among us, when the grace we share at this table goes forth to be a blessing to others, and we engage our children, youth, and young adults. We empower the craziness of God’s grace when we take the time to support these ministries and so many others, by giving generously so that our collective ministry can continue to flourish, and by sharing our gifts and talents for the building up of the church and the restoration of the world. We share the craziness of God’s love when we tell the story of how Jesus has changed our own lives.
To the world, it makes a whole lot more sense to sleep in on Sunday mornings, to have whatever you give financially back in your monthly budget, and to not worry about the problems that exist outside your front door. Many see all that we do as nothing more than a crazy pipe dream, but that puts us in good company. Jesus was, and is, seen as crazy, and as his disciples, we too are called to be crazy: crazy enough to believe that God loves sinners, just like you and me, and that by God’s grace, we can change the world. May God bless us with a willingness to be crazy enough to live in hope and love. Amen.