The chaos of baptism

The astute student of the Lectionary will note that the opening verse of Genesis 1 are appointed to go alongside Mark’s version of the Baptism of our Lord.  Being less astute this week than maybe some others, when I read the lessons yesterday morning, I scratched my head, thinking how odd a choice that was.  For the life of me, I couldn’t make sense of what the beginning of creation had to do with baptism.  Thankfully, I do not sermonate in a bubble, and as I read my go-to resources this morning, it all began to fall into place.  So, in case you are suffering from the dullness of a week away from the office, a late kick for the Sugar Bowl, and household pets going bonkers over the Super Moon, I offer you, dear reader, the connection I have made.

In her Lectionary column for the Christian Century, Kat Banakis, an Episcopal priest in Evanston, IL, turned my attention to a further ramification of the heavens being torn apart than I had seen yesterday.  “But by splitting the heavens,” she writes, “God is going back earlier, to the beginning when the earth was separated into day and night, form and void, heaven punching out into the firmament above and sea below, back to that originality – and laying claim to Jesus within that.  In the rite of baptism, the same elemental water touches us and initiates us into the tribe of people who believe in Jesus’ Messiahship.”  In the margins, I wrote “water as chaos.”


All of a sudden it hit me.  Not a new insight, mind you, but an insight in a newly profound way, that our baptism, in the model of Jesus’ baptism, tie us all the way to that moment when God made chaos to be order.  In the Hebrew, the word translated in Genesis 1.2 as “the deep” is tehowm, and it means deeper than deep.  It is the abyss, the chaos in which fear and darkness and death exist.  Nothing can exist in the deep.  It is formless and void.  Into that overwhelming nothingness, God speaks creation into being.  From the depths of chaos, God brings order.

If that isn’t a metaphor for our lives in Christ, I don’t know what it.  In our baptisms, we are pulled out of the overwhelming nothingness of the world and brought into the order of the Kingdom of God.  Yes, we still live our lives on this plane, where the is still sadness, darkness, and death, but in baptism, we are also welcomed into holiness, where God’s will bring all things into joy, light, and life.  In the water of baptism, we enter into that place where the heavens have been rent asunder. We are welcomed out of the chaos, having been brought into the light.


One thought on “The chaos of baptism

  1. Thanks Steve–it reminded me of an old sermon or commentary by St Augustine. I can only remember it vaguely–but in the formation of the water–Augustine notes that some water is salt and some is fresh. The salt waters are an image for tears and suffering–they are also an image of the death in baptism.
    In the ancient church salt was also part of the baptismal tradition as a “sacramental” (not a full blown sacrament). I think this is somewhere from Augustine’s literal commentary on Genesis. I remember at one time being struck by how animistic Augustine is about the nature of water and how the blessing of waters that he wrote (or perhaps just inherited and used) treated it like the water itself was alive.

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