In Tuesday’s post, I argued that we should give serious consideration to Jesus’ less-quoted commission to preach both repentance and forgiveness to the world at large. The Greek verb for proclaiming or preaching is kerusso from which we get the much more familiar noun kerygma. In Luke’s Gospel, Jesus’ ministry begins in earnest with a proclamation in the Synagogue at Nazareth.
When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.” And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” (Luke 4:16-21, NRSV)
His ministry ends with a commissioning for those who would follow him, “to proclaim to all nations repentance and the forgiveness of sins in Jesus’ name.” Jesus does not stop there, however. He goes on to add one more identifying marker to his disciples, “You are witnesses of these things.” The Apostles, literally those who are sent are to proclaim what they have seen and heard and even touched. They are witnesses, or in Greek martyrs, of the risen Lord.
The possibility of being a witness to the risen Lord has a short shelf-life. It only takes a generation before those who actually walked with Jesus are no longer walking the earth. As time went by, it became clear that what had been told, first-hand, needed to be written down so that the generations that followed might too be able to hear the proclamation of the Good News. Yet we who walk the path of discipleship some 2,000 years later aren’t stuck holding only an old story book. We too have the opportunity to be witnesses, not to Jesus appearing in front of us and asking for a piece of fish, but to the ongoing work of God in the world around us.
Fifty days after Jesus’ resurrection, the disciples are still huddled in Jerusalem. Jesus’ Commission to proclaim has yet to come to fruition when the Holy Spirit comes with power and might, bursting forth from that safe room and running wild in the world. Just as we are inheritors of the kerygma, we are also inheritors of the Spirit that allows us to have our eyes opened to see God’s hand a work in the world around us. We too are witnesses to the ongoing work of re-creation and restoration that takes place through the Church, the Body of Christ, seeking God’s will in the world. We are able to proclaim no only what the disciples saw, but what we see as well; God’s redeeming love at work all around us.